Normally, Ugadi naturally coincides with the Pan-India Yugadi, and notably Gudi Padwa—united Andhra Pradesh’s neighbour to the west, Maharashtra. This year, there was a mild controversy over calendrical dates and the was a 1 day divergence. Here is the explanation.
So whether you celebrated yesterday (along with the rest) or you are enjoying the Utsav today, we wish a happy Hevilambi Samvatsara.
Per tradition, here is the 2017-2017 Hevilambi Samvatsara Panchanga Sravanam.
Thanks to all our loyal and regular readers for your interest, comments, and support. We look forward to another great year of Preserving and Passing on our wonderful common Culture and Tradition.దుర్ముఖి నామ సంవత్సర శుభాకాంకషాలు! Happy Ugadi!
Those of you following us on our All-India site, Indic Civilizational Portal, would have seen our article on Vasant Utsav. Well, it just so happens that Andhra had a king who became so identified with the festival, he took his name after it.
The next installment in our Continuing Series on Andhra Personalities is none other than King Kumaragiri Reddi, better known as: Vasantaraya.
Kumaragiri Reddi (1386-1403 CE) was the son of Anavota I. He succeeded his uncle Anavema after the latter’s highly successful reign as the greatest king of the dynasty. “The Anaparti grant, his earliest extant record, dated in S.1312/1390 A.D., says that he had, by that year, friendly relations with the kings of the north, east, south and west. ” [1, 122] His reign is generally considered to have run from 1386 to 1403,
The family tree of the Reddi dynasty also plays an important part in the fate of the Kingdom. As previously discussed, there were 3 main families that decided its fate: the descendants of Prolaya Vema Reddi, Maacha I, and Kataya Reddi. Thus we see that “Kumaaragiri’s succession to the throne was not a smooth and peaceful one and that he had to fight for it.” [1,122]
The “rival claimants to the throne might have been his cousins, Vema and Maaca, sons of Peda Komati, and grandsons of Maaca I, brother of Prolaya Vema.”[1,123]
Despite being known more as a man of culture and less as a warrior-general, it is said that…
Kumaaragiri fought successful wars with the kings of the west, north and east, that is, probably with Vijayanagar, Raajakonda and Kalinga respectively. [1, 126]
Either way, the meteoric expansion of the Reddi dynasty that occurred under Kataya Vema’s generalship, also led to its later contraction and final division and downfall. The campaigns of this era, therefore, are better attributed to Kataya than Kumaragiri, and should be described under his account, focusing on Vasantaraya today.
A man of pleasure, learning, and celebration, Kumaragiri revived the ancient Vasantha Utsavam (spring festival).
There was a great carnival and the King would go to a park specially decorated for Vasant. There would be a pandal for Kama and Rati, Vishnu and Lakshmi, Siva and Sakti, and Sachi and Indra. Perfumes such as camphor, musk, civet, saffron, sandal were used, rosewater was freely sprinkled on people along with water mixed with turmeric. A bamboo water soaker was used (like pichkaris in holi). “The sport included sprinkling and scattering of various powders, coloured and un-coloured, perfumed and non-perfumed, and sandal paste. Camphor pieces and powder were showered on the crowds” [1, 358] People mixed freely and the Reddi kings, especially Karpoora-Vasantharaya, gave it royal grandeur.
He generally left administration to his brother-in-law, Kataya Vema Reddi, to pursue artistic and literary interests.
He was a great lover of music and dance and studied all the old works on dance written by Bharataacaaryas and dance-experts and produced a comprehensive work on that art called Vasantaraajeeya after his own name. [1,145]
The sanskrit treatise on dance was called Vasantarajeeya as he was called Vasantaraya. A man of art and aesthetics was naturally a great lover of loveliness. He was said to have been enamoured by the narthaki Lakumadevi, who was a stunning beauty. The love story between the two is a touching tragedy, as recounted here, but is nevertheless symbolic of the sacrifice and burdens of ruling a kingdom.
Due to varied attacks from the Bahmanis, Recherlas, and Vijayanagara Emperors, Kumaragiri had many threats to face. Kumaragiri eventually elevated Kataya Vema to generalissimo.
They were simultaneously attacked by the Gajapatis who were defeated outside of Viharanagari or Kridaad. Vijayanagara also attacked and occupied a portion of the south. Kumaragiri also had to face a rebellion by the Kandukuru branch, and prince Komati Reddi, son of Maacha I occupied territories as far as Tenali in Guntur district. [1, 148]
An invasion by the Bahmanis, under Firuz Shah, threatened the Reddi kingdom in 1398 C.E. “Gajaraavu Tippaa Naayaka, a distinguished noble of the kingdom, appears to have defeated the muslims on the plain outside the town of Kambamumetta and driven them back.” [1,147]
A matrimonial alliance was concluded with Vijayanagara, and Kataya Vema was given Harihara Raya’s daughter (Hariharamba) in marriage. This would have ramifications on the Reddi Kingdom in a few years. Kataya Vema would go on to make conquests in the East and expand the dynasty’s direct rule to Rajamahendri.
As mentioned previously, the campaigns to Bengal are better discussed in future articles. Nevertheless, Kumaragiri’s military commanders such as Kataya Vema and Allaya Reddi are said to have taken Vasantaraya’s banner to central and eastern India. Another name that bears mention is Ariyeti Annamantri (from the family of Musunurifame). He was appointed governor of the fort of Bendapudi.
Kumaragiri’s only son and viceroy at Rajamahendravaram, Anavota II, died prematurely, some time around the year 1395. He therefore appointed his brother-in-law and prime minister Kaataya Vema the Raajamendri Rajya ruler, out of gratitude for recovering southern territories from Vijayanagara. “This step caused considerable discontent in the country and we cannot call Kumaaragiri’s action exactly wise. Kaataya Vema, always had many bitter opponents in the court. Peda Komati Vema and his supporters had always looked askance at his achievements; and their jealousy and resentment at this signal recognition by their king, of this daring rival of theirs must have been impossible to bear.” [1,146]
This led to an internecine dispute within the dynasty, and Pedda Komati Vema took back the throne for the main line of Reddis and drove away Kumaragiri, who took refuge in Kataya Vema’s court at Rajamahendri. This also led to division of the Reddi kingdom, and courts at Rajamahendravaram and Kondaveedu warred with each other. Kumaragiri Vijayam, rather ironically, marks his reign.
Vasantaraya’s rule ended under his viceroy’s protective care. King Kumaragiri passed away in 1402 C.E., with no heirs.
While the Reddi Kings traditionally had reputations as warrior-generals and as defenders of Dharma, King Kumaragiri demonstrated the softer power of culture that they also wielded. If Kataya Vema represented the Vaana (bow) of his reign, Kumaragiri represented the Veena (lute).
Perhaps nothing showed this more than the Vasanta Utsava from which Vasantaraya takes his name. Although this title was also attributed to his predecessor, it is Kumaragiri who truly owned it. The enthusiasm with which he celebrated that festival, rightly earned him the title of Vasantaraaya, which was later embellished to Karpoora-Vasantaraaya by the generous quantities of camphor he scattered among people during this festival. [1, 145]
Celebrated and Revived the ancient Spring Festival known as Vasant Utsav
Well-read Sanskrit scholar and authority on dance and music
Composed a respected Sanskrit text on Dance called Vasantarajeeya (now lost).
Brought the Reddi Dynasty to new cultural heights, with not only learned Brahmanas but the Aristocracy and the King himself actively leading literary and musical accomplishment
Gave patronage to a large circle of cultural exemplars, such as poet Annaya, son of Pinnaya, son of Manuma Durgasuddhi.
Presided over the most widespread, successful campaigning of the Reddi Kingdom, with commanders such as Kataya Vema and Allaya Reddi. Under him, Coastal Andhra arms reached as far as Odisha, Bengal and Jharkhand.
Led a building programme which beautified Kondaveedu and constructed many structures such as the grha-raja samjhanam, dedicated to Goddess Lakshmi.
Kumaragiri’s rule is recorded in the work Kumaragiri Vijayam. From his brave biruda-rahatta (knights-cavaliers) to his love for Lakumadevi to his Vasantarajeeya to his revival of the Vasant Utsava, Vasantaraya’s reign truly represented the noon-tide of the Reddi Rajyam: Romantic Age of Andhra.
King Kumaragiri was freed from burden of ruling & became a lover of music & arts. He was an artist (kalaavan) in every sense. “Vasantaraaya (another name of Kumaaragiri) constructed many pleasure houses (leelagrhaan) with gold and precious stones, a lofty palatial mansion, termed grharaaja-prasada with pinnacles (prasaadam-unnata-sikha griharaaja-samjnam), pleasure-ponds (kreedaasaraamsi) and pleasure-chariots (keli-radhaan), and sported with his beloved women (priyaabhih).” [1,449]
Despite the cultural accomplishment of Vasantaraya, his reign shows the dangers of a king completely outsourcing administrative responsibility to his Prime Minister and other officials. Kataya Vema was a skilled general and brave warrior, but his own ambition for power led to the break up of the Reddi kingdom. The Antar-yuddham or Civil War in which it was plunged in the later part of King Kumaragiri’s reign demonstrated this danger.
The Reddi kingdom split up in 1402 CE, with Pedda Komati Vema taking the throne of Kondaveedu from Kumaragiri, who fled to Rajamahendri. While Kumaragiri nominally ruled, it was Kataya Vema who was the real power behind the throne. It was thus natural that after Kumaragiri’s passing, that Kataya Vema would formalise his bid for power. Despite his loyalty to Kumaragiri, once the way was clear, he would make his own claim to the throne, and the warring of the Reddi kingdoms made the downfall of both inevitable.
In the succeeding decades, Vijayanagara would swallow up Kondaveedu and the Gangas of Odisha would take over Rajamahendravaram. Kumaragiri may not be directly to blame for this outcome, but his reign shows the danger of a king retiring completely from administration and becoming too dependent on ministers, and especially, prime ministers.
Nevertheless, Kumaragiri will remain Vasantaraya in the hearts of Andhras, not only for reviving this great festival, with which he is identified, but for truly making the Reddi Rajyam the Romantic Age of Andhra.
M.Somasekhara Sarma. History of the Reddi Kingdoms.Delhi:Facsimile Publ. 2015.
Rao, P.R. History and Culture of Andhra Pradesh: From the earliest times to 1991. Delhi: Sterling. 1994
The next great King of the Reddi Kingdom was in fact the greatest King of the Dynasty. Though most people don’t know much about him today, likely due to the reputation of the royal founder, this Reddi ruler revived the reputation of the Rajyam and greatly expanded it. The next great Andhra Personality in our Continuing Series is Anavema Reddi.
Before we review his biography, however, it is important to understand the context of his reign.
Anavota (Cir.1353 CE to Cir.1364 CE)
The next ruler after Prolaya Vema was Anavota Reddi —sometimes written as ‘Anapotha’, who ruled from 1353 to 1364. After succeeding his father as King, he shifted the capital from Addanki to Kondaveedu, the city which later became legendary for its “Kondaveeti Raja”. He did this to protect the kingdom from Vijayanagara expansion. Attacked on all sides (Gangas from the North, Recharlas & Bahmani Alliance from the West, and Vijayanagara from the South, Anavota’s main achievement was keeping the Reddi kingdom together. His minister Mallaya Vema inflicted a crushing defeat on the Bahmanis, who had desecrated the temple of Dhanyavati (after they did the same at Pillalamarri in Telangana). After the victory, Reddi reconsecrated Lord Amaresvara at Amaravati.
Anavota was highly successful in his Kalinga campaign, and is thought to have gone to the heart of Odisha (it is not known how strong his sway was, but it likely did not last long). On his return he gave a gift of bells to Lord Bhimesvara of Daakshaaram. He was called Veer-Anavota and also improved the port facilities at Motupalli. He gave many agraharas to Brahmanas, and much charity to the populace in general, and established feeding houses and other measures for the welfare of the people. “He strove hard to establish order in the country and to revive the dharma of the land“.[3, 105]
Nevertheless, because Anavota’s son Kumaragiri was still a minor, the latter’s uncle Anavema Reddi, succeeded to the throne. He is considered the greatest King of the Reddi Rajyam.
Anavema (Cir. 1364 CE to Cir.1386 CE)
Anavema Reddi was the third son of Prolaya Vema. The middle son was Anamacha (who is said to have died young). As such, Anavota’s brother took the throne and revived Reddi Rajyam’s fortunes.
The first thing Anavema did was consolidate his alliances. His brother-in-law Bhimadeva Choda was locked in fratricidal conflict with Choda brother Annadeva. The Reddi king’s first aim was to restore Bhimadeva to Nidadavolu. The need for this was further compounded by pressure in the south from Vijayanagara, so Anavema turned north. He first invested and took the island fortress of Divi. He then followed this up by conquering Niravadyapuri (Nidadavolu), Rajamahendri (Rajahmundry), Pithapuram, and Simhachalam from the Gangas of Odisha. He fought many battles with the Recherla Rachakonda Rajas.
The Wazirabad (Vadapalli) inscription dated to Saka 1299 records one battle in particular between the Recerlas and the Reddis. “This record proves that Anavema scored a decisive victory over the Recerla chiefs, and annexed to the Kondaveedu kingdom, at least a portion of the dominion lying to the north of the Krsna.” [3, 119]. The Boorugugadda inscription in Nalgonda provides further evidence.
Despite his military exploits and strategic acumen, Anavema was also a man of culture. He would be gifted many titles, including one that would later become synonymous with his successor.
“Of all the titles of Anavema in this record, the first that claims our attention is Deevi-durga-vibhaala, the breaker of the fort of Deevi, or Dveepa.”[3, 113]
Anavema was first and foremost a conqueror. His achievements in not only consolidating but expanding the kingdom extended the dynasty’s glory for several generations.
He was called Raajya-ramaaramanee-svarayamvara-labdha-naayaka-saubhaagya, which means one who had the good fortune to be chosen king by the sweet goddess of the state. Thus, he likely was the popular choice of the nobles of the kingdom to restore the fortunes of the Reddi Rajyam. [3, 110]
He protected the Reddi kingdom and re-established its power at a critical juncture. In his Srisailam record, he was referred to as “Saagara-Gautamee-salila-sangama-sakala-jaladurga-saadhana-Raghuraama (a Raghuraama in subduing all the jaladurgas situated at the confluence of the sea and the waters of the Gautamee). Anavema was thus a skilled besieger having taken all these water-forts. [3,112]
He was a skilled diplomat, as “Anavema secured, in this campaign, the co-operation of some of the Reddi nobles like Kaataya Reddi II and Maaraya Reddi II, sons of Maaraya I and grandsons of Kaataya I, and Doddaa Reddi and his brothers of the Duvuri family, some of whom were his close relatives. Of these Kaataya Reddi II had the significant title of jaladurgamalla because of his special skill in reducing the jaladurgas.”[3,116] This facilitated Anavema’s conquest of Rajamahendravaram.
Anavema defeated the pillaging and fierce Manne tribal chiefs who made predatory raids on their frontiers. He put and end to their expeditions.
His eastern campaign ended in 1375, and he took the title Simhaachalaadi-Vindhyapaada-pratishtaapita-keerti-stambha, which means one who planted pillars of fame at Simhachalam and other places at the foot of the Vindhyas. [3, 117]
The Borrugugadda inscription marks the western limits of the Reddi kingdom, and signifies the conquests Anavema made in the Recherla territory in Telangana. He is said to have avenged his brother and defeated them. Thus, the Reddi kingdom was enhanced during his reign.
Anavema is said to have taken delight in the company of great poets, and revived many cultural celebrations (later taken to their peak by his successors).
He gave patronage to many learned men and is praised by Vennelakanti Surana (author of Vishnu Puranam) for his generosity and cultivation of learning. His Birudas (cavaliers/knights) protected the nobles of the Panta Reddi clan, and his Naya (political wisdom) protected his people.
Finally, he like his brother Anavota, granted a gift of bells. These gaja-ghantaa were given to the five holy kshetras (panchaaraamas), which are Amaraamaa (Amaravati), Daakshaarama, Ksheeraaraama (Palakol), Kumaaraama (Saamalkot, and Bheemaraama (Gudipudi).
He realised the dreams of his father to bring all of coastal Andhra under one sceptre. His accomplishments are found in the Catu Sanskrit verse which states that:
“people got good food, fine clothes, musk, gold & chowries while he was the king of the land“. [3,121]
“King Anavema was the greatest of the Reddi rulers of Kondaveedu. He came to the throne by the choice of the ministers and nobles of the state at a time when its fortune was at a low ebb. He assumed the title mahaneeya-andhra-desa-pattaabhiseka-samvrta-mahaabhaagya, ‘he who had the great good fortune of being crowned king of the glorious Andhra country‘”.[3,120] He repaired the loss sustained by the kingdom prior to his coronation, and enhanced its glory by his conquests. In his time, the power of Kondaveedu reached its zenith. It extended from Sreesailam to the sea, and from Kandakur to Simhaachalam”[3,120]
The importance of King Anavema, therefore, cannot be minimised.
Anavema was a just and righteous ruler…He was famed for his liberality and munificence. He devoted his wealth chiefly for the encouragement of learned men and gloried in their eloquence and scholarship. [3, 121]
The real pity, of course, is that our artists (amateur and professional alike) have no time to celebrate such great historical figures. Anavema and Prolaya Reddi and Prolaya & Kapaya Musunuri before them, deserve to be memorialised in paintings and sculptures (or at the very least sketches). When you forever take inspiration from the foreign, you forget the importance of remembering the native.
Great men, great kings, and great Andhras like Anavema deserved to be remembered, not only for their military and political achievements, but for the culture and language they helped defend and nourish.
P. Ragunadha Rao. History and Culture of Andhra Pradesh.Sterling: Delhi.18
Prasad, Durga. History of the Andhras. Don Bosco Press: Guntur. 1988
Malampalli, Somasekhara Sarma. History of the Reddi Kingdoms.Delhi:Facsimile Publ. 2015